The 2020 Election Will Permanently Break Relationships

Albert Mohler is president of Southern Baptist Theological Seminary. As you would expect he argues for why he thinks endorsing all manner of immortality, corruption and injustice (traits he openly admits Trump brings to the table) is the most Christian thing to do because it’s necessary to preserving “conservative values.” By that he means primarily maintaining opposition to abortion and gay rights.

All that is to be expected. He says regarding we Christians who disagree with him,

We each have a vote. Both of us will answer to God for that vote. We earnestly seek to persuade the other. We will likely vote differently in the end. We remain brothers and sisters in Christ.

https://albertmohler.com/2020/10/26/christians-conscience-and-the-looming-2020-election

But then he says,

I quickly lose respect for those who now endorse Joe Biden

There’s the bottom line. We are still brothers and sisters, but we are brothers and sisters who have no respect for one another and no desire to be in each other’s company.

I identify personally with the marginalized. The asylum seekers and refugees being tear gassed and turned away are my son’s and daughters, my brothers and sisters. Our black citizens being killed in our streets, that’s my daughter, my brother. I don’t just oppose these racist and oppressive policies ideologically. I’m hurt and angry. I’m personally offended. Trump couldn’t be enforcing these brutal policies without you empowering him and approving these policies with your vote. We don’t just disagree. You are murdering my family, and I don’t think I can ever forgive you for that.

What is Legalism? And Why Is It Anti-Christ?

If you asked someone, “Are most people you know self-centered?” (Or you could name any other of a dozen sins). They will undoubtedly answer “Yes!” If you ask them “Are you self-centered?”, they will answer “Absolutely not! I am a very caring and unselfish person.” Human nature, as Jesus so aptly put it, is to see the splinters in our neighbor’s eye, but not see the 2×4 sticking out of our own eye.

Legalism is the same way. Everyone you talk to knows it’s bad, and that it’s a widespread destructive disease within Christianity, but you will never talk to a person who says, “I’m a legalist.” It’s always the church or the Christian across the street that is legalistic.

So what is legalism?

Simply put, legalism is set of religious beliefs and practices that is based on a system of law (usually euphemised as “moral law”). It’s an important distinction that these laws are almost exclusively “negative laws” — that is to say naming things you cannot do. Common examples are: you can’t eat pork, you can’t drink alcohol, you can’t use tobacco, you can’t gamble, you can’t have same sex relationships, you can’t have an abortion, etc.

So what’s wrong with having laws?

1. They are man-made laws claiming to be God’s laws. It is idolatry.

2. They are used to control people. Religious people make laws that they have no problem keeping, which makes them feel like the righteous ones and gives them the authority to issues edicts of punishment over those who break the laws.

3. They work contrary to God’s revealed plan of SAVING PEOPLE. That’s why it’s called a “plan of salvation.” Laws do not save anyone. All you have to do is look at our drug laws, the prohibition era, or drunk driving laws. Laws don’t prevent whatever behavior you outlaw, laws simply give you a basis for punishing people who do those behaviors. Legalism then, turns the church into a rod of punishment rather than an instrument of salvation.

So how is legalism anti-Christ?

1. It invalidates the word of Christ. Jesus said, “My yoke is easy and my burden is light.” He only had two commands we needed to keep: “love God with all your heart and love your neighbor as yourself.” Legalism says, “No that’s not true.” Legalism calls Jesus a liar. On the one hand it’s much easier for a person to omit certain “sins” that they aren’t inclined to, than it is to love their black or Muslim neighbor like their own family member, or instead of buying that new boat or vacation home, using that money to feed the poor or provide shelter for the homeless or medical care for the sick.

2. It invalidates the work of Christ. The New Testament books of Romans, Galatians and Hebrews, especially, declare in uncertain terms that the law and grace are incompatible. That is to say that grace came to take the place of law. Romans clearly states that the purpose of the law was merely to condemn us (see point #3 above) and that the death of Christ satisfied the punishments of the law, making the law unnecessary and opening a way to God through the righteousness of Christ. We are saved by grace and that not of ourselves. It is not grace AND… The Galatian letter says those who are adding legal requirements have trampled the blood of Christ and made his death of no effect. They are putting themselves under condemnation again. We will either stand condemned by the law or we will stand saved by grace. There is no third option.

So what does that mean for me?

It means you need to reject the spirit of anti-Christ wherever you find it, even if you find it in a church. If your church or the so-called “Christians” you associate with, are focused primarily on a list of bad things they think people shouldn’t be doing (abortion, gay marriage, drinking, dancing, smoking, etc.) and yet you find they are guilty of far worse sins — tolerating/supporting racism, the oppression of the poor, immigrants, and refugees, aren’t actively involved in serving the poor, fighting for social justice, and so on; that should be a HUGE RED FLAG for you that you need to leave that association and find a body of believers that are actively involved in being an instrument of salvation and restoration.

Satan masquerades as an angel of light. There are many who call themselves Christian who are messengers of Satan intent on destroying the work of Christ. We need to have the discernment to recognize the difference and not be found to be enemies of Christ. Christ only has two laws: Love God and Love Your Neighbor. Christ’s laws don’t condemn anyone. Christ’s laws don’t bring punishment to anyone. They bring healing, restoration and reconciliation to a broken and hurting world. That is what we who call ourselves by His name are to be about. By their fruits you will recognize them.

Racism and the White American Ostrich

captureI’ve been reading and listening to so much response since the Ferguson decision came down, that it’s difficult to process it all.  The responses have been wide and varied — some who supported the protesters, many who condemn them.

As a friend of mine and I recently discussed, I really hope the criminal element who used this opportunity to loot and pillage for personal gain are not lumped in and associated with those who were clearly protesting the sociopolitical conditions they find oppressive. Clearly these looters were not part of the protest and had no agenda beyond selfish gain, even targeting their own people.

The comments that confound me the most (and perhaps the most frequent I hear) are those who try to claim there is no racial bias in America. They usually try to support this with some argument that black cops kill white kids just as frequently, but nobody complains. (Of course, statistics don’t bear this out.  ProPublica’s analysis of FBI data shows blacks are 21 times more likely to be killed by cops.) Some take the approach that the kid was a thug and had it coming (which to me is akin to saying a woman deserved to be raped because she wore a short skirt or was flirtatious). One woman recently responded to me that she didn’t see what they have to complain about, that all she sees in America is equality and freedom.

I want to explode every time I hear these things, but I don’t.  Most people are not flaming KKK members. They aren’t blatantly and overtly hateful racists. Many of these people are sincerely blind to their own racism. Most of us remember the days when there were separate drinking fountains for whites and blacks, separate schools for whites and blacks, separate restrooms, and so forth, and we say, “Yeah, that was racist.” But now that we’ve taken the signs down, we still secretly check to see if there are black families in the neighborhood before buying a house, when we pull into the grocery store if there are 3 black kids on bike talking to each other, we decide to wait until tomorrow to get groceries. If we are driving down the street and see a black guy on the corner waiting to cross, we reach over and lock our door. We can pass 10 whites kids standing on the corner and never think to lock our door, but we don’t think that’s racism. We don’t hate blacks, as long as they stay on their own side of town, go to their own church, and frequent their own bars and night clubs.

Folks, that is the essence of racism. That was the very reason for segregation. The civil rights movement didn’t end racism. It simply took the signs down and forced racism to continue existing in secret — forced it to operate in the dark.  The fear and suspicion that drove segregation is what still drives racism today. It’s the impetus behind black kids shot on playgrounds with toy guns. It’s why we keep seeing Trayvon Martins and Michael Browns in the news. White cops aren’t any more exempt from this fear and suspicion than are white plumbers or housewives. When they see a black kid in a hoodie, or hanging out in a parking lot, they immediately assume the worst, they are on edge, expecting to see a sub-machine gun at any second; the kid flinches wrong, waves his hands the wrong way, and we have another unexplained fatality. No, I don’t think they woke up planning to kill a black kid, but it was still their deep-seated racism — their fear and suspicion — that made it happen.

Now, I’ve seen worse, and yes, there is blatant abuse. I once saw a black guy walking down the street. Two white cops came out of the store across the street from the store I came out of. They stopped the guy and one cop put his baton under his arm and told the black guy to take it. He said, “No way, man.” The cop said you either take it or I arrest you for possession of cocaine, and who do you think they will believe? You or me? You’ll be doing 25 for possession. The guy hesitantly reached his arm toward the baton and before he could touch it, the other cop hit him over the head with a black jack. They proceeded to beat the stew out of him, then arrested him for assaulting a police officer. Now, in all likelihood, he had a previous record and the cops knew they could hold that over his head, but that day the only thing he did was be at the wrong place at the wrong time, and taking another 18 months in jail was better than doing 25 for planted evidence that he knew he couldn’t beat.

Look, so much was made publicly of Michael Brown’s dad having a record. My experience says that if you are black in any major city in America and your brother or dad has a record, you are guilty before you are even born. This is true for white kids too, to a certain extent, but the problem is exponentially greater for blacks. My guess is that his whole life he had been shooed off property, questioned, patted down, pulled over, and more than likely arrested on trumped-up charges, for no other reason than he was black and had a less than fortunate family association. And if at any point he ever crossed the line himself, then his life was even more intolerable than that.

I’ve never lived a day as a black man, but I did spend several years working in the ghettos when I was in ministry. People who tell me they see nothing but equality and freedom in America are either blatantly racist themselves, or naive and ignorant, having lived the most sheltered of lives.

Much has been made of Martin Luther King’s remark that a riot is “the language of the unheard.” Look, if you listen to Dr. King’s speech it is very clear that he condemned violence, but the point is that if you oppress and frustrate people long enough and they can’t get relief through normal democratic channels, sooner or later they are going to rebel and lash out. The question in the Ferguson protests isn’t whether they were right or wrong, but what were they so angry about? And why so much anger?

The people who continue to condemn them and criticize them simply prove Dr. King’s point that not only have they been unheard for a long time, they are still not being heard by many. Some are hearing. We are now hearing discussions about police wearing vest cameras, and making the ethnic makeup of police departments more congruent with their demographic, maybe even having white cop/black cop teams. None of these discussions would be taking place if the people of Ferguson just kept silent and took another injustice lying down. Their protests have put some of these issues into the national forum, and that’s a good thing.

It still troubles me when I hear people like Morgan Freeman, Pharrell Williams, and other black celebrities say the way to deal with racism is to essentially quit talking about it. I know they don’t want to give black kids an excuse to give up, to not make something of themselves, and I agree with that. If you are a black kid, you have to overcome it–and you can overcome it. You will just have more obstacles than my white children. But not talk about it?  I couldn’t disagree more. Racism has been alive and well, operating behind the veil of the civil rights bill for decades, and white Americans are more than happy to continue sticking their heads in the sand and let it continue. Those of us who care about freedom, equality, justice and democracy can’t let that happen.  We have to confront our demons, be honest with ourselves, and work together — whites, blacks, Mexicans, Asians, and others — to create a world where we can not only live together peaceably, but every person is given the same benefit of the doubt, given an equal opportunity to prove his/her worth based on his/her character.

Martin Luther King never lived to see his dream come to fruition, but that dream is still alive. It’s up to each one of us who shares that dream to do our part to make sure it becomes a reality.  We still have a long way to go, but let’s work to make it happen. We can’t do that if we stick our heads in the sand and say it’s already here.

Ferguson: the Search for Perspective

For days I’ve been struggling to find some meaning, some perspective, some rational understanding that will help me make sense of the Ferguson tragedy — which is really just a reincarnation of countless previous tragedies that continue to repeat themselves in some senseless cyclical pattern.

I can’t escape this overwhelming feeling that as a white male I’m engaging in a pointless and fruitless endeavor. I’ve never lived a day as a minority black male in the United States.  Sure, I get the condemnation of the violent protestors, but I also wonder have I, or any of us wagging the finger, felt the frustration, the hurt, the disrespect, the suspicion, and numerous other emotional burdens these people may be carrying?  How can I know?

I never lived as a black man in the Jim Crow era, but I do know a little about the unspeakable atrocities that were committed against the black people; but my knowledge is only 2nd hand, and just the tip of a giant iceberg. I also know our nation had a long history of treating African-Americans as nothing more than property–like a chair or a cat. If a black person was killed the only legal consideration was whether damages might be owed to a white owner for loss of personal property. Other than that, it was a no more serious offense that running over a cat in the driveway. Minority blacks were not considered “persons” in the legal sense.

I also know the Civil Rights bill changed the laws, but did not change the hearts of many Americans. I also know that FBI data from 2010-2012 shows that black teenagers are 21 times more likely to be killed by cops than white teenagers. That’s a staggering number.  Given the long-standing US history toward minority blacks, the not-so-rare lingering racial animosity that still exists in America, it’s hard to understand why cops who use lethal force against unarmed civilians don’t always have these incidents put to trial in a court of law, especially when there’s a possibility of a racially motivated crime. How can the courts allow these cases to continue to be swept under the rug, just like they did with rape cases for so many years? It’s hard to understand.

And so, I find I really can’t understand it–not really. Martin Luther King said that rioting is “the language of the unheard.” So what are they saying? Why are they so angry? What’s fueling all this raw emotion? I may understand a bit of it, but I don’t think I can ever fully grasp it.

Then I ran across this open, honest, and deeply insightful collection of thoughts by Ben Watson (former Patriots, now Saints, tight end).  He says what I could never say because he understands the issue in a way I can never understand it. What he has to say is powerful and soul-searching, so I think he deserves to have the last word:

Well said, Ben.  Thank you for your perspective–the only one that really matters.

The Millennium Negro: The “New Black”

The author says, “I think it’s worth noting that money can afford a certain level of blindness to some of the everyday issues that pervade our everyday lives.”

It’s more than that. Money is the ultimate trump card. If life were a poker game, the wealthy have 5 jokers every hand.

If you don’t have money you have to gain social worth some other way: heritage, talent, intelligence, good looks, etc. All these things are social capital, but if you have enough money you don’t need any of the other things. If you have enough money, nothing else matters; you’ve got an automatic invitation to every social sphere in the world regardless of your race, gender, education, or heritage.

The problem is once these “new wealthy blacks” have 5 jokers in their hand every deal, they want to go around saying suit doesn’t matter anymore.

Oh, I beg to differ.

If you were born a club into a poker game where 70% of the cards are diamonds, you aren’t going to be a part of very many winning hands. You’re going to find yourself discarded nearly every hand.

Your only hope is to find a way to trump your suit and your face value — and in this world that is money. Oh, you could learn a skill and move yourself from a 3 of clubs to a 7 of clubs. If you’re good looking as well that might bump you to a 10. Get an education — a law degree or an MBA — and you might become a king or an ace, but even an ace in clubs is going to get discarded more frequently in a world where all the players know 70% of the cards are diamonds.

In the real world U.S., a white M.B.A. still has more opportunities than a black M.B.A., and Freeman and Pharrell are either ignorant or in denial to say otherwise. Wealth is the only card that trumps all else.

Admittedly, it’s easier for the black person to get the MBA today than it was 50 years ago, and the black professional has more opportunities today than he did 50 years ago. Things are much better since the pre-civil rights days, but let’s not pretend race is no longer an issue. Unless you are independently wealthy you are still part of a game where suit matters a great deal.

Money doesn’t end racism, it just makes it a non-issue for those who have it.

Joshua Lawrence Lazard

8 19 2014-WATN- Charice Pempengco & Raven Simone

“To put it bluntly, the likes of Pharrell and Raven-Symoné can afford to declare their independence from blackness.”

In April of this year, Pharrell Williams declared the “new Black” in an interview with Oprah Winfrey by saying:

The “new black” doesn’t blame other races for our issues. The “new black” dreams and realizes that it’s not a pigmentation; it’s a mentality. And it’s either going to work for you, or it’s going to work against you. And you’ve got to pick the side you’re gonna be on.

Just yesterday, child star of “The Cosby Show” fame, Raven-Symoné said the following:

I’m tired of being labeled.  I’m an American. I’m not an African-American; I’m an American.  I mean, I don’t know where my roots go to.  I don’t know how far back they go.  I don’t know what country in Africa I’m from, but I do know that my roots…

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